By Charles E. Hurst
Holmes County, Ohio, is domestic to the biggest and such a lot diversified Amish group on this planet. but, unusually, it continues to be really unknown in comparison to its well-known cousin in Lancaster, Pennsylvania. Charles E. Hurst and David L. McConnell performed seven years of fieldwork, together with interviews with over 2 hundred citizens, to appreciate the dynamism that drives social swap and schism in the cost, the place Amish organisations and nonfarming employment have prospered. The authors contend that the Holmes County Amish are experiencing an unparalleled and complicated technique of switch as their expanding entanglement with the non-Amish industry factors them to reconsider their spiritual convictions, kinfolk practices, academic offerings, occupational shifts, and overall healthiness care techniques. The authors problem the preferred photo of the Amish as a homogeneous, static, insulated society, exhibiting how the Amish stability tensions among person wishes and group values. They locate that self-made millionaires paintings along suffering dairy farmers; profitable girl marketers stay round the corner to stay-at-home moms; and teens either embody and reject the coming-of-age ritual, rumspringa. An Amish Paradox captures the complexity and creativity of the Holmes County Amish, dispelling clone of the Amish as a vestige of a bygone period and exhibiting how they reinterpret culture as modernity encroaches on their certain lifestyle. (2011)
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Additional info for An Amish Paradox: Diversity and Change in the World's Largest Amish Community (Young Center Books in Anabaptist and Pietist Studies)
33 a chapter 2 a The Origins of Religious Diversity Why do churches split? Seldom for the reasons stated. 1 Roughly half have formed the relatively progressive Mennonite or Beachy churches, but the remainder still classify themselves as Amish. ”2 While each affiliation considers itself to be true to Anabaptist ideals, each has defined those ideals in different ways. In Holmes County, the result is widely differing cultural and religious practices within a single settlement. The reality of church schism stands in sharp contrast to the outside perception of the Amish as a unified people and has raised serious questions about the meaning and limits of community even within Amish circles.
Brinkhaven-Danville 11. Carrollton 12. Chesterhill-Stockport 13. Danville-Butler 14. De Graff 15. Dorsett–Cherry Valley 16. Frazeysburg 17. Fredericktown–Bellville 18. Gallipolis 19. Geauga 20. Glenford-Somerset 21. Glenmont-Brinkhaven 22. Hicksville 23. Hillsboro-Leesburg 24. Howard–East Knox 25. Kenton–Mt. Victory 26. Kilgore 27. Kinsman 28. Lakeville–Big Prairie 29. Laurelville 30. Lewisville 31. Lodi-Homerville 32. Londonderry 33. Loudenville-McKay 34. Martinsburg-Utica 35. McArthur 36. Middlebourne 37.
A second key pillar of the Amish worldview is the notion of separation from the world, which finds expression in the clear distinction Amish draw between “our people” and “the English,” between the church and the world. This dualistic mind-set, forged during the years of persecution and still acquired by children at a very young age, is usually traced to biblical passages such as Romans 12:2, which warn that believers should not conform to the world. It also gives rise to other dualisms that characterize the Amish worldview, such as the distinctions between obedience and disobedience, hard work and idleness, purity and impurity.