Download e-book for iPad: An Old Creed for the New South: Proslavery Ideology and by John David Smith

By John David Smith

An outdated Creed for the recent South: Proslavery Ideology and Historiography, 1865–1918 info the slavery debate from the Civil warfare via global warfare I. Award-winning historian John David Smith argues that African American slavery remained a salient metaphor for the way american citizens interpreted modern race relatives many years after the Civil War.Smith attracts largely on postwar articles, books, diaries, manuscripts, newspapers, and speeches to counter the idea that debates over slavery ended with emancipation. After the Civil warfare, american citizens in either the North and the South persisted to discuss slavery’s advantages as a exertions, felony, and academic method and as a style of racial regulate. The research info how white Southerners persisted to tout slavery as invaluable for either races lengthy after accomplice defeat. in the course of Reconstruction and after Redemption, Southerners endured to refine proslavery rules whereas subjecting blacks to new felony, extralegal, and social controls.An outdated Creed for the recent South links pre– and post–Civil conflict racial notion, exhibiting historic continuity, and treats the Black Codes and the Jim Crow legislation in new methods, connecting those vital racial and criminal subject matters to highbrow and social heritage. even supposing many blacks and a few whites denounced slavery because the resource of the modern “Negro problem,” so much whites, together with past due nineteenth-century historians, championed a “new” proslavery argument. The research additionally lines how historian Ulrich B. Phillips and innovative period students checked out slavery as a golden age of yankee race kin and exhibits how a large diversity of African americans, together with Booker T. Washington and W. E. B. Du Bois, answered to the proslavery argument. Such rules, Smith posits, supplied a strong racial creed for the recent South.This exam of black slavery within the American public mind—which comprises the arguments of former slaves, slaveholders, Freedmen's Bureau brokers, novelists, and essayists—demonstrates that proslavery ideology ruled racial concept between white southerners, and such a lot white northerners, within the 5 many years following the Civil War.   

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An previous Creed for the recent South: Proslavery Ideology and Historiography, 1865–1918 info the slavery debate from the Civil conflict via global warfare I. Award-winning historian John David Smith argues that African American slavery remained a salient metaphor for a way american citizens interpreted modern race family members a long time after the Civil conflict.

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Extra resources for An Old Creed for the New South: Proslavery Ideology and Historiography, 1865-1918

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A hand without muscles, a glass eyeball, and a shin-plaster ... a tender without any locomotive; fuel, coals ... without any machinery. A nigger without any master is latent power off the track. Put him off by himself, you can get him along only by pushing so constant and severe, that it costs more than it comes to. Tackle him to an engine, in the shape of a white man, and the long train laden with industrial products goes with a rush. Or perhaps such blatant racists grasped freedom's message all too well.

Payne to Mrs. Kate F. Sterrett, June 10, 1866, in John D. , "Reconstruction in the Lower Mississippi," Mississippi Valley Historical Review, 21 (December, 1934): 393; R. M. Abbott to Thomas Ruffin, March 25, 1868, in J. G. , The Papers of Thomas Ruffin, 4 vols. (Raleigh, 1920),4:198. 4. Randolph quoted in Allen W. Trelease, White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction (New York, 1971), xl, xli, 253-254; Paul S. Taylor, Slave to Freedman (Berkeley, 1970),25-26. 5. , "Facts and Predictions," Southern Cultivator, 23 (1865): 134; editorial, "A Plea for the Negro," Raleigh Daily Standard, January 23, 1866.

Reconstruction in the Lower Mississippi," Mississippi Valley Historical Review, 21 (December, 1934): 393; R. M. Abbott to Thomas Ruffin, March 25, 1868, in J. G. , The Papers of Thomas Ruffin, 4 vols. (Raleigh, 1920),4:198. 4. Randolph quoted in Allen W. Trelease, White Terror: The Ku Klux Klan Conspiracy and Southern Reconstruction (New York, 1971), xl, xli, 253-254; Paul S. Taylor, Slave to Freedman (Berkeley, 1970),25-26. 5. , "Facts and Predictions," Southern Cultivator, 23 (1865): 134; editorial, "A Plea for the Negro," Raleigh Daily Standard, January 23, 1866.

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