Download e-book for iPad: Asian American Sexual Politics: The Construction of Race, by Rosalind S. Chou

By Rosalind S. Chou

Asian American Sexual Politics explores the themes of attractiveness, vainness, and sexual charm between Asian american citizens. The publication attracts on sixty in-depth interviews to teach how structures of Asian American gender and sexuality are inclined to make stronger the social and political dominance for whites, relatively white men, even within the intended “post-racial” United States.

Drawing on demonstrated scholarship at the intersection of race, gender, and sexuality, Asian American Sexual Politics indicates how energy dynamics form the lives of younger Asian american citizens at the present time. Asian American ladies are frequently developed as hyper-sexual docile our bodies, whereas Asian American males are frequently racially “castrated.” The book’s interview excerpts express the diversity of frames in which Asian american citizens strategy the realm, in addition to the counter-frames they build. within the ultimate bankruptcy, writer Rosalind S. Chou deals suggestions for countering racialized and sexualized oppression.

This provocative booklet exhibits how continual racism impacts Asian American physique snapshot, vanity, and intimate relationships.

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Extra info for Asian American Sexual Politics: The Construction of Race, Gender, and Sexuality

Example text

So I made valiant efforts to correct it. Several times in my life, I’ve had to hear my mother recount a story of a phone call she received from day care. “Mrs. Chou,” they told my mother, “Rosalind is a little bit confused. She thinks she’s a boy. ” My mother found this amusing. While recounting the story to me, she always chuckled. s 1 action set for Christmas. It was fully equipped with a motorcycle helmet, gun belt, and California Highway Patrol badge. I climbed trees instead of making crafts.

Espiritu, Asian American Women and Men, 40. 109. Evelyn Nakano Glenn, Issei, Nisei, Warbride: Three Generations of Japanese American Women in Domestic Service (Philadelphia: Temple University Press, 1986). 110. Espiritu, Asian American Women and Men, 41. 111. Espiritu, Asian American Women and Men, 41. 112. Espiritu, Asian American Women and Men, 50-51. 113. First-generation Japanese Americans are referred to as Issei, second-generation as Nisei, and third-generation as Sansei. 114. Tanaka, When You’re Smiling.

No girls were riding bikes. So I don’t even know how to ride a bike. And I don’t know how to swim. [My parents] told us everything was dangerous. The gender inequity in play is not the only area in which disparity exists. The privileges awarded to Lily’s brother were greater than being able to swim in a creek or ride a bike. Her brother was valued in all aspects of society. He was worth more than a daughter. Property would be passed along to him, but the daughters would receive nothing. To really highlight the great gender disparity in the home, Lily recalls how her youngest sister was traded away so that the family could have another boy: I’m the oldest one; the second was a boy, and the third one was a girl.

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