By Nancy Tapper
Bartered Brides is a close learn of marriage one of the Maduzai, a tribal society in Afghan Turkistan. it's the first learn of the realm which appears to be like extensive at either the household elements of marriage and its relation to the efficient and reproductive actions of girls, in addition to marriage as a way of handling political and fiscal clash and pageant. The fieldwork was once conducted within the early Seventies ahead of the 1978 coup and Soviet invasion. during this appreciate the booklet bargains a different account of an international that has disappeared. Nancy Tapper provides either female and male views, unique case reviews and ancient and statistical fabric. As an ethnographic and ancient checklist, Bartered Brides breaks new floor within the research of Islam, the center East and South-west Asia. because the so much distinct and large dialogue of a center japanese marriage method to this point, it contributes to wider anthropological stories of marriage, politics and gender.
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Extra resources for Bartered Brides: Politics, Gender and Marriage in an Afghan Tribal Society
And R. Tapper 1989). Both of us relied heavily on our closest friends: both men and women of our host's own large household and the household of his brothers Agha Mohammad and Gul Mohammad, and those of his father's brothers, Sultan and Akhtar Mohammad; the Sinjit village 'headwoman' Kishmir and one of her nephews of Section II of Lineage C; Jumadar, a prominent man of the faction of Lineage C opposed to our host; the members of Anar Gul' s household, permanent clients of Lineage C; in Chinar village my closest contacts were Hajji Nanawor, the leading woman of the village, and women close to her household, while RLT gained much information from her son and his close cousins, and from the eldest son of the leading man of Lineage D.
As a corollary, she may return to her natal home and receive protection and maintenance during the course of her marriage. Men's honour depends on the behaviour of their female agnates, and is formally unaffected by that of wives from outside the group. A woman's sexual modesty, and a man's honour as it resides in the women for whom he is responsible, is a quality which is determined by agnation, and is not transferable. Following the Leach (1957)/Fallers (1957)/Lewis (1962) hypothesis concerning the determinants of marriage stability, one expects marriage ties in societies conforming to model A to be unstable, since agnatic ties of men and women are comparable in strength.
Members of all groups meet in the Saripul marketplace, although even there, a tendency to localize exists; otherwise, although outsiders rarely venture into the mountains alone, in the Saripul vicinity there is considerable mobility of labour and trade between different ethnic groups. As for the Pashtun nomads, passing the length of the region, they maintain a complex chain of transactions involving goods and information. Most important, each nomad household has a series of 'friends' in Uzbek, Aymak and Hazara villages along the route, usually debtors who take cash advances, animals and wool from them, to be redeemed in local produce and fodder over a number of years.