By Harry M. Bracken (auth.)
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A Bishop pitied you that a desire and vanity of starting something new should put you on such an undertaking, and when I justified you in that part of your character, and added the other deserving qualities you have, he said he could not tell what to think of you. 2 Berkeley tried to find out what others thought was wrong with his position, but to no avail. If there were arguments, they were not revealed. Berkeley's immaterialism was treated as a joke- and a bad one at that. So he set about reworking his doctrines.
18). Second, because 'it is a received opinion, that language has no other end but the communicating our ideas, and that every significant name stands for an idea' (Intro. § 19). Intelligent discourse does not require that each occurrence of a name excite the ideas it is being used to stand for. Rather, words function the way letters do in algebraic notation - 'to proceed right it is not requisite that in every step each letter suggest to your thoughts that particular quantity it was appointed to stand for' (Intro.
8 Reid contends that there is a sensation correlated with every quality. Sensations correlated to primary qualities come to our attention only in the exceptional cases (as when the object touched hurts us). g. the smell of the rose), except for colour. ' 7 Thus Reid recognises the failure of the resemblance model. His very special account of sensations is intended to get from sensory data to material objects without resemblance. He grants the full force of Berkeley's arguments against the Lockean position, and his own alternative is at least partially an effort to treat the sensory data as signs of something beyond themselves in accordance with suggestions from Berkeley's N.