By Margaret Barker
In Christmas: the unique Story Margaret Barker explores the character of the Christmas tales and the character and use of previous testomony prophecy. starting with Johns account, it's also Luke and Matthew and the traditions in regards to the clever males and their relics, the nature of Herod, Matthews use of prophecy, the holy relations in Egypt and the traditions of the Coptic church. This booklet additionally discusses the tales we get from the Infancy Gospel of Jesus and the improvement of the Orthodox Christmas icon, in addition to the Christmas tale and the Mary fabric within the Koran.
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Extra info for Christmas: The Original Story
3). Seeing the Kingdom meant seeing the heavenly throne, that is, seeing beyond the veil into the invisible world. When you saw the angels you joined them. When you glimpsed the glory, you became a part of it. Origen, the great biblical scholar who died in 253 CE, quoted some lines from a text that has not survived, The Prayer of Joseph, which he described as one of the ‘apocrypha presently in use among the Hebrews’. 20 In The Prayer of Joseph, Jacob the man was also ‘Israel, an angel of God and a ruling spirit’.
24–26). 21 The seraphim called out that the whole earth was full of his glory (Isa. 1–3). The Psalmist called on the LORD to shine forth: ‘Thou who art enthroned upon the cherubim, shine forth’ (Ps. 1); ‘O LORD ... shine forth’ (Ps. 1). ‘God shines forth from Zion’ (Ps. 2). When the LORD became king, he shone forth and came with his holy ones (Deut. 2–5). Here, perhaps, is a clue as to the temple setting of this shining forth; it was when the king or high priest emerged from the holy of holies as the presence of Yahweh with his people.
8, in the oldest known Hebrew text of that verse that was found among the Dead Sea Scrolls). Yahweh the Son of God Most High, the God of Israel who appeared in the Old Testament theophanies, in turn had a son, who was the human being in whom he was present with his people. This way of thinking about God and the divine presence did not fracture the Unity of the Divine; it extended it. The Davidic king was known as Immanuel, which means ‘God with us’ (Isa. 8 and more famously, Isa. 14). The psalmist described a procession into the temple when he saw ‘My God, my King’ going into the holy place (Ps.