By Samer Akkach
Книга Cosmology And structure In Premodern Islam Cosmology And structure In Premodern IslamКниги Строительство Автор: Samer Akkach Год издания: 2005 Формат: pdf Издат.:State college of latest York Press Страниц: 293 Размер: 3.8 ISBN: 9780791464113 Язык: Английский0 (голосов: zero) Оценка:This interdisciplinary research finds connections among structure, cosmology, and mysticism. Samer Akkach demonstrates how area ordering in premodern Islamic structure displays the transcendental and the chic. The booklet positive aspects many new translations, a bunch from unpublished assets, and several other illustrations.
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Книга Cosmology And structure In Premodern Islam Cosmology And structure In Premodern IslamКниги Строительство Автор: Samer Akkach Год издания: 2005 Формат: pdf Издат. :State college of latest York Press Страниц: 293 Размер: three. eight ISBN: 9780791464113 Язык: Английский0 (голосов: zero) Оценка:This interdisciplinary examine finds connections among structure, cosmology, and mysticism.
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Extra info for Cosmology and architecture in premodern Islam: an architectural reading of mystical ideas
I am your Lord, appearing unto you by my subsistence in you. There is no divinity if it be not me, and no one is adored other than me. 67 He was born in Murcia, Spain, in 1165 and moved as a child with his family to Seville where he received his education. He chose the Sufi path at a young age, and when he began to show signs of exceptional spiritual aptitude, his father set him up to meet a notable friend, the great peripatetic philosopher of Cordoba Ibn Rushd (Averroes, d. 1198), who had expressed interest in meeting the inspired young man.
Over the history of Islamic cosmological thinking, the h ad ith corpus proved to be a powerful tool in the hands of clerics, who grew more and more suspicious and intolerant of “foreign sciences,” until they prevailed in the sixteenth century when a h ad ith-based genre of cosmological writing dominated over scientific and philosophic curiosity. 2 The theorized modes flourished in the early periods, producing a rich spectrum of trends and ideas. With the kalam movement, described as Arabic scholasticism, which emerged in the ninth century, we have the early rationalists and polemicists who developed sophisticated cosmological arguments concerning such difficult issues as the existence of God, anthropomorphism, creation, nature of existence, free will, and determinism.
The Transcendent Unity of Religions The perennialists viewed religion and tradition to be the main elements characterizing premodern society, be it Islamic, Christian, Hebrew, Buddhist, or Hindu. It is religion, they argue, that provides a community with the immutable divine principles that govern the worldview of its members, and it is tradition that weaves these principles into peoples’ modes of living, thinking, and making, while being handed down from one generation to another. Religion, the source of heavenly truths without an awareness of which humanity would eventually bring about its own destruction, is presented as having two related aspects: exoteric and esoteric.