By Linda Martella-Whittset
Event oneness with the divine and lightweight up the world.
This New concept manifesto demanding situations readers to persist with Jesus' dictum that his fans will be "the mild of the world." What makes Martella-Whitsett's procedure so clean is that it deals a direction for these attracted to residing a deep and actual lifestyles open air of the strictures of conventional spiritual different types. it's, in essence, the way to be non secular with out being religious.
Her start line is that we have to jettison conventional notions of God as being in the market and above us. God isn't a super-human who supplies and takes, punishes and rewards, and calls for human ache and repentance.
Rather, Martella-Whitsett encourages readers to embark on a trip of discovery and include a non secular perform during which readers connect to their internal "light" and observe their oneness with God. the results of that trip and perform can be a existence lived audaciously; one of those conscious residing during which moments of enlightenment ensue often.
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Extra resources for Divine Audacity
Regardie, The Eye in the Triangle, 91. He was given a satisfactory grade by his temple chiefs. Francis King and Isabel Sutherland, The Rebirth of Magic. Regardie, The Tree of Life, 2nd Edition, York Beach, ME: Samuel Weiser. And because there have been even fewer in number prepared to defend to the last its philosophy and disseminate its true principles amongst those found worthy of receiving, the field of war strewn with the mangled reputations of its Magi was relinquished to the charlatans.
The Tree of Life is a jewel of book that will make the reader wealthier in spirit. Dion Fortune, "Ceremonial Magic Unveiled," Occult Review, January 1933. Pat Zalewski, The Secret Inner Order Rituals of the Golden Dawn, 181. 3. " Regardie's application to the SRIAm was submitted to the vote and accepted on March 4, 1926. Regardie, The Eye in the Triangle, 17. , 91. Francis King and Isabel Sutherland, The Rebirth of Magic. Francis King, Modern Ritual Magic (formerly titled Ritual Magic in England), 153.
That there are crudities of expression, possible misinterpretations of fact or theory, sins of omission and commission, the writer needs hardly to be informed. By reason thereof he is humbly apologetic. He must be pardoned by virtue of his youth and inexperience. May his efforts spur some other more learned individual, gifted with greater facility of pen, and possessed of a more profound knowledge of the subject and its concomitants, to provide a better formulation of Magic. The writer will be among the first to acclaim it with welcome and eulogy.