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Additional resources for From Conquest to Coexistence: Ideology and Antiquarian Intent in the Historiography of Israel’s Settlement in Canaan (Culture and History of the Ancient Near East)

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With respect to biblical texts, this resulted in the 56 M. Liverani, ‘Memorandum on the Approach of Historiographic Texts’, Or 42 (1973), 178–82. 57 M. ), Akkad. The First World Empire. Structure, Ideology, Traditions (HANE/S, 5), Padua 1993, 6. An impressive illustration of these principles is: Idem, Prestige and Interest. International Relations in the Near East ca. 1600–1100 (HANE/S, 1), Padova 1990. g. B. G. Lambert, ‘History and the Gods. Review Article’, Or 39 (1970), 170–7; Idem, ‘Destiny and Divine Intervention in Babylon and Israel’, OTS 17 (1972), 65–72.

The debates between Iain W. Provan, Thomas L. Thompson, Philip R. Davies and Keith W. W. L. R. Davies, ‘Method and Madness: Some Remarks on Doing History with the Bible’, JBL 114 (1995), 699–705. W. Provan, ‘The End of (Israel’s) History? W. Whitelam’s The Invention of Ancient Israel ’, JSS 42 (1997), 283–300; Idem, ‘In the Stable with the Dwarfs: Testimony, Interpretation, Faith and the History of Israel’, in: A. Lemaire, M. Sæbø (eds), Congress Volume Oslo 1998 (VTS, 80), Leiden, etc. 2000, 281–319.

62 J. Van Seters, In Search of History. Historiography in the Ancient World and the Origins of Biblical History, Winona Lake, Indiana 21997, 1–7. Huizinga gives his second (English) version of this definition in: J. Huizinga, ‘A Definition of the Concept of History’, in: R. J. Paton (eds), Philosophy and History: Essays Presented to Ernst Cassirer, Oxford 1936, 1–10. For its earlier use concerning ancient historiography, see historiography and settlement debate 25 subscribe to the idea of Israelite historiography having come into existence in an evolutionary development from myth to history writing.

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