By Laura Gotkowitz
María Elena García
Charles R. Hale
José Antonio Lucero
Florencia E. Mallon
Arturo Taracena Arriola
Esteban Ticona Alejo
Read or Download Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present PDF
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Extra resources for Histories of Race and Racism: The Andes and Mesoamerica from Colonial Times to the Present
The mas government is accused not only of drug tra≈cking but of racism and of fostering an environment that tolerates lynching, because it presumably privileges the rights of indigenous peoples over those of nonindigenous peoples. The next four images appeared during the days just following the violence of May 24th. The ﬁrst denounces the beatings of Indians. The second designates May 25, 2008—the 199th anniversary of Sucre’s anticolonial revolt—as marking 199 years of violence and racism. Rather than liberty and equality, the gra≈ti suggests, the uprising ushered in 199 years of discrimination.
This is true not only because the historiography is so rich but because Mexico was an exporter of mestizaje discourse and of indigenista knowledge and policy. ∫≤ After 1940, Mexico’s indigenista policies continued to reverberate throughout many Central and South American countries in a more institutionalized guise—via the Inter-American Indigenista Institute with which many Latin American countries established a≈liate institutes. ∫∂ But here, perhaps more than anywhere else, indigenismo (the cult of the Indian) emerged in tandem with the dream of assimilation and the a≈rmation of mixture (the cult of the mestizo).
This contradictory position is in part a consequence of the Guatemalan state’s support for multiculturalism. With the rise of neoliberal multiculturalism, and partial acceptance in o≈cial spheres of the Maya movement’s cultural demands, the frequency with which ladinos publicly voice opinions about indigenous inferiority has declined. ∞∏∞ The decline of overt racism is most apparent in these more advantaged spheres. At lower levels of the social hierarchy, discrimination remains ubiquitous. Introduction 31 How do discrimination and intolerance operate in these distinct contexts of ethnic mobilization?