By Kathy Lavezzo
In the course of the overdue heart a while, the expanding enlargement of administrative, felony, and armed forces structures via a critical govt, including the larger involvement of the commons in nationwide existence, introduced England nearer than ever to political nationhood. analyzing a various array of texts-ranging from Latin and vernacular historiography to Lollard tracts, Ricardian poetry, and chivalric treatises-this quantity unearths the diversity of types "England" assumed whilst it used to be imagined within the medieval West. those essays disrupt traditional considering the connection among premodernity and modernity, problem conventional preconceptions concerning the origins of the country, and complicate theories in regards to the workings of nationalism. Imagining a Medieval English kingdom isn't just a suite of recent readings of significant canonical works by way of top medievalists, it's one of the first book-length analyses at the topic and of severe curiosity. members: Kathleen Davis, Bucknell U; L. O. Aranye Fradenburg, U of California, Santa Barbara; Andrew Galloway, Cornell U; Jill C. Havens, Baylor U; Peggy A. Knapp, Carnegie Mellon U; Larry Scanlon, Rutgers U; D. Vance Smith, Princeton U; Claire Sponsler, U of Iowa; Lynn Staley, Colgate U; Thorlac Turville-Petre, U of Nottingham. Kathy Lavezzo is assistant professor of English on the collage of Iowa.
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Extra resources for Imagining A Medieval English Nation (Medieval Cultures)
The Germans Should Not March with the French At one time the idea of medieval nationalism found favor with a number of historians who felt the resonance of remarks like that of Gervase of Prémontré with the nationalist alliances that produced the world wars of the twentieth century. The lived history of scholars like Kantorowicz and Huizinga prompted them to ask certain questions about the past that lost favor in the Reaganomical heyday of the New Historicism but were restored as interesting when Russia and the Balkan states began, in the later 1980s and 1990s, to repeat the past with so little apparent difference.
Quod xxix xxx Introduction saepe contingit, sicut dicit Josephus, aut propter historiae decorem, aut propter legentium delectiationem, aut ad proprii sanguinis exaltationem”: Higden, Polychronicon, 5:336. My translation, in consultation with Trevisa. 13. John Armstrong makes a related point when he claims in Nations before Nationalism that just as we shouldn’t assume that phenomena bearing the same names are necessarily similar, we shouldn’t presuppose that “because movements in cultures remote in time or space from modern Europe employ very different terms, the phenomenon of ethnic identification must be absent” (10).
Aranye Fradenburg economy of sacrifice, what chivalry donates to patria is the real entitlement of the patriot to atrocity and other forms of jouissance on the grounds of his sacrifice; the dissolution caused by jouissance is perfectly supported by the image of the dissolution of singularity through sacrifice, a singularity that returns to the subject with interest because it has risked this double-dissolution caused by an unusual conjunction between jouissance and the Good. The plasticity of this mode of enjoyment as well as its power of concentration, its ability to deliver on all points, has made it a powerful legacy indeed.