By Stefano Poggi
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40 John Hemming, The Conquest of the Incas (London, 1970), p. 35. ), Gobernación espiritual y temporal de las Indias, códice publicado en virtud de acuerdo de la Real academia de la historia, Vol. XXII (Madrid, 1927), p. 311.
15 PART I: MAPPING THE IMPERIAL TURN Michael A. McDonnell and Kate Fullagar connect the two axes of this imperial turn by taking the perspective of the indigenous peoples of the Atlantic and Paciﬁc Ocean worlds as their starting point. The view from the other side of the frontier oﬀers the possibility to shift our conception of what drove imperial history. Indigenous resistance forced Europeans to continually reassess and debate the foundations of imperial policy and practice. Central as it was to imperial expansion, violence was not the only outcome of the encounters between ‘natives’ and ‘newcomers’, and the complications of this process matter in our understandings of both the past and the present.
This plaza was framed by a church, guildhall (cabildo) and gaol, joined by the residences of the city’s elite—the noble families, and possibly the bishop or the Spanish governor. From this square four streets directly led to the cardinal points, the other sidestreets grouping themselves around it like a chessboard; the main streets of Cortés’ new capital followed the old Aztec causeways to the shores of the lagoon. Cortés built two palaces for himself directly on the central square, placed exactly on the site of two former palaces of Moctezuma and secured like small fortresses—even today the Mexican National Palace is found on one of those two sites.