G. W. F. Hegel's Lectures on the History of Philosophy, Volume 1: Greek PDF

By G. W. F. Hegel

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E. S. Haldane (tr.); Frederick C. Beiser (ed.)

G. W. F. Hegel (1770–1831), the influential German thinker, believed that human background was once advancing spiritually and morally in line with God’s objective. at first of this masterwork, Hegel writes: “What the heritage of Philosophy exhibits us is a succession of noble minds, a gallery of heroes of proposal, who, via the facility of cause, have penetrated into the being of items, of nature and of spirit, into the Being of God, and feature received for us by way of their labours the top treasure, the treasure of reasoned knowledge.”

In his creation to this Bison booklet variation, Frederick C. Beiser notes the advanced and debatable background of Hegel’s textual content. He makes a case that this English-language translation via E. S. Haldane and Frances H. Simson remains to be the main trustworthy one.


"Hegel's Geschichte der Philosophie used to be one of many grand items of the renaissance in historic studying that came about in early nineteenth-century Germany. . . . Hegel is still appropriate this day for his popularity that any self-critical philosophy needs to comprise a data of its personal background. A self-aware thinker, Hegel firmly believed, knew the place his principles got here from and their social and cultural context. . . . this can be nonetheless the one to be had translation of all 3 volumes of Hegel's history."—Frederick C. Beiser, The destiny of cause: German Philosophy from Kant to Fichte
(Frederick C. Beiser)

“The major the reason is, Hegel will stay helpful of analysis lies in his incomparable collecting jointly of the entire diversity of human event into important reference to what's top in that have. . . . he's, surely, the Aristotle of our post-Renaissance world.”—J. N. Findlay, Hegel: A Re-examination
(J. N. Findlay Hegel: A second look)

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Extra info for Lectures on the History of Philosophy, Volume 1: Greek Philosophy to Plato

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See Hegel, "Hamann's Schriften'' in Werke 11, 275–352.  7, 191–291.  Hegel develops this doctrine in virtually every version of his lectures on the history of philosophy.  On the question of the unity of that work, see Robert Pippin, "You Can't Get There from Here: Transition Problems in Hegel's Phenomenology of Spirit," Cambridge Companion to Hegel, 52–85.  On the influence of Hegel's history of philosophy, see Geldsetzer, Philosophie der Philosophiegeschichte, 81–114.  Schwegler (1844), 818–30; and Ludwig Kym, Hegels Dialektik in ihrer Anwendung auf die Geschichte der Philosophie (Zurich, 1849), 25.

3, 115.  (London: Macmillan, 1915).  Also see his "Hegel on the History of Philosophy," History and Theory beiheft 5 (1965), 67–82.  On the variation between the various versions, see Johannes Hoffmeister's editorial introduction to Hegel, Einleitung in die Geschichte der Philosophie (Hamburg: Felix Meiner, 1959), ix–xvii.  (Berlin: Duncker & Humblot, 1832–45).  13, v–xviii.  (Stuttgart: Fromann, 1927).  Eva Moldenhauer and Karl Michel (Frankfurt: Suhrkamp, 1969–72).  Georg Lasson and Johannes Hoffmeister (Leipzig: Meiner, 1911–38) (incomplete).

3, 115.  (London: Macmillan, 1915).  Also see his "Hegel on the History of Philosophy," History and Theory beiheft 5 (1965), 67–82.  On the variation between the various versions, see Johannes Hoffmeister's editorial introduction to Hegel, Einleitung in die Geschichte der Philosophie (Hamburg: Felix Meiner, 1959), ix–xvii.  (Berlin: Duncker & Humblot, 1832–45).  13, v–xviii.  (Stuttgart: Fromann, 1927).  Eva Moldenhauer and Karl Michel (Frankfurt: Suhrkamp, 1969–72).  Georg Lasson and Johannes Hoffmeister (Leipzig: Meiner, 1911–38) (incomplete).

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