Download PDF by Elise M. Prébin: Meeting Once More: The Korean Side of Transnational Adoption

By Elise M. Prébin

"Thoughtfully written, drawing on her personal lifestyles event in addition to her anthropological education, Prébin offers us with a brand new window into the complicated international of trans-national adoption. She weaves jointly kinship, media, and globalization in addition to contemporary Korean background to supply us classes approximately latest adoption practices."
—Barbara Katz Rothman, writer of Weaving A family members: Untangling Race and Adoption
 
A nice mobilization begun in South Korea within the Nineties: grownup transnational adoptees started to go back to their delivery state and meet for the 1st time with their start parents—sometimes in televised encounters which garnered excessive rankings. What makes the case of South Korea striking is the sheer scale of the job that has taken position round the grownup adoptees' go back, and by way of extension the nationwide value that has been accorded to those kin conferences.
 
Informed by way of the author’s personal adventure as an adoptee and years of ethnographic examine in Seoul, Meeting as soon as More sheds mild on an understudied element of transnational adoption: the influence of adoptees on their delivery nation, and particularly on their delivery households. the amount bargains a fancy and interesting contribution to the research of latest kinship types, migration, and the anthropology of media.
 
Elise Prébin was born in South Korea in 1978, used to be raised in France, and is now residing in ny urban together with her husband and daughter. In 2006 she got her PhD at collage of Paris X-Nanterre in social anthropology, was once a postdoc and lecturer at Harvard college from 2007 to 2009 and served as Assistant Professor at Hanyang college (South Korea) from 2010 to 2011. She is now an self sufficient scholar. 

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Additional resources for Meeting Once More: The Korean Side of Transnational Adoption

Sample text

16 Yet it remains to be seen if this separation phenomenon is really unique in history,17 or if its perception as unique depends on values and social structures specific to Korea. In postwar South Korea, there were indeed multitudes of orphans, mostly taken care of by foreign institutions. In the 1960s, an American military official wrote: “It is certainly unrealistic at this point for Koreans to think in terms of a welfare state” (Wade 1966, 90). As a matter of fact, Americans blamed the successive military regimes for the precarious nature of the South Korean social welfare system (Eckert and Lee 1996, 347–387).

Since 1999, transnational adoptees who want to return to Korea are given special status as overseas Koreans with a two-year F4 visa by the Ministry of Justice. 59 South Korean citizenship is significantly extended by the issue of the F4 visa (Hübinette 2002, 7). ” This mandate evidences the construction of a hierarchy within which the most educated and wealthiest groups are better considered and offered more advantages by the motherland. Transnational adoptees are clearly seen as part of a qualitative immigration, objects of a brain drain.

A lower-scale analysis deconstructs that narrative, however, and reveals that this official discourse is flawed at several levels. We will next examine how the construction of Korean adoptees as members of the all-encompassing diaspora does not always translate well in everyday life when adoptees encounter South Koreans in the streets. 60 2 Everyday Encounters One day of the spring of 2001, I went to a local flower shop to buy a bouquet for my paternal aunt’s birthday. My poor command of the language drew the attention of the female shopkeeper.

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