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By Julius Evola

Julius Evola's masterful evaluate of the political and social manifestations of our time, the ''age of decline'' recognized to the Hindus because the Kali Yuga.

• finds the occult conflict that underlies the crises that experience develop into a winning characteristic of contemporary life.

• comprises H. T. Hansen's definitive essay on Evola's political existence and thought.

Men one of the Ruins is Evola's frontal attack at the fundamental materialism of our time and the mirage of development. For Evola and different proponents of Traditionalism, we're now residing in an age of accelerating strife and chaos: the Kali Yuga of the Hindus or the Germanic Ragnarok. In this sort of time, social decadence is so frequent that apparently as a average portion of all political associations. Evola argues that the crises that dominate the day-by-day lives of our societies are a part of a mystery occult warfare to take away the help of religious and conventional values with the intention to flip guy right into a passive tool of the robust.

Evola is frequently considered as the godfather of up to date Italian fascism and right-wing radical politics, yet attentive exam of the old record--as supplied by way of H. T. Hanson's definitive introduction--reveals Evola to be a way more advanced determine. even though he held severe right-wing perspectives, he was once a fearless critic of the Fascist regime and most well liked a caste method in accordance with spirituality and mind to the organic racism championed by way of the Nazis. eventually, he seen the forces of historical past as comprised via factions: ''history's demolition squad'' enslaved by means of blind religion sooner or later and people contributors whose watchword is culture. those latter stand during this international of ruins at a better point and are able to letting pass of what should be deserted so that what's actually crucial no longer be compromised.

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Extra info for Men Among the Ruins: Post-War Reflections of a Radical Traditionalist

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However, the Christian integralist Silvano Pannunzio writes in his magazine Metapolitica (XIII, 3-4, December 1988) that Mussolini was apparently taken aback when he heard that Reghini and Evola—supposedly in an Etruscan coffin had conducted rites with this purpose. In the same breath he adds that Evola had no influence on Fascism at all, or certainly much JULIUS EVOLA 'S POLITICAL ENDEAVORS 35 less than had been assumed previously. At least the Catholic Church must have seen these rites and the parallel publishing activities as some kind of danger, for it reacted most vehemently.

They surely also contributed to the absolute and uncompromising nature of his idea of freedom. Evola never repeated his drug experiences because he had already taken from them all that he could. In describing them, he speaks of a "peremptory, absolute, resounding certainty" (see Iagla, "Experiences: The Law of Beings" in Introduction to Magic, p. ). " Extensive experiences with mountain climbing also have their place in the formation of Evola's distinct spiritual worldview, because he preferred to visit the high alpine mountains, the glaciers and impassable regions, where he sensed the force of creation in their solitude and could measure his spirit against this virtually no controversy to be had about them.

All translations based on Lao Tse, Tao Teh King, ed. by K. O. ) Tao te Ching (I, ch. 7; Evola mentions this explicitly in Saggi sull'ldealismo Magico, p. 100, as a maxim for right action): Thus the awakened one, Because he puts himself behind, he steps in front, Because he gives away, he gains, Because he cares not for himself, he is maintained. That is it. Because he is selfless, He achieves self-fulfillment. Here we have the famous wei wu wei, (subtle) action without acting in the normal sense, which is so prevalent in Taoism.

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