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Contains with short biographies of all 16 earlier Karmapas, in particular composed for this assortment by means of the hugely revered 7th Dzogchen Ponlop Rinpoche. right here, the reader observe the compelling histories of the 1st Tibetan masters to be well-known as reincarnate lamas.
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At the threshold, they paused as pilgrims usually do, to pay their respect to the temple and its statues and to make prayers, for it is said that prayers made right here will be realized. They turned to the left and passed rows of butter lamps lending their glow to the gold of Guru Rinpoche’s statue with its wide-awake eyes. The yangsi, followed by Situ Rinpoche, Gyaltsap Rinpoche, Khenpo Karthar, Lama Norlha, and a group of monks, walked down the left aisle to the temple’s far end where the Jowo is enshrined in a small, intimate room.
The thirtieth day of the fourth Tibetan month in the Water Monkey Year, June 30, 1992. Translated by Kalön Tashi Wangdi Along with the confirmation, the Dalai Lama offered his advice to Situ Rinpoche and Gyaltsap Rinpoche: In Tibetan, there is a proverb that says where there is great Dharma, there is immense Mara [or, where there is great truth, there is great negativity], and so there has been a little disharmony and some difficult situations, but these do not have great importance. What is important is the focus on what has real and profound significance.
31 The Dalai Lama met with Shamar Rinpoche separately on June 29 and later that same day met with Situ Rinpoche and Gyaltsap Rinpoche. On the following day, June 30, the Dalai Lama issued the letter known as the Buktham Rinpoche, in which he clearly confirms the recognition of the Karmapa’s reincarnation: In accordance with the Last Testament, the boy born to the father Karma Döndrub and the mother Loga in the Year of the Wood Ox is definitely recognized as the reincarnation of the sixteenth Karmapa.